Showing posts with label blackfoot indian. Show all posts
Showing posts with label blackfoot indian. Show all posts

Saturday, January 26, 2008

Tracks, by Kathryn Magendie

The snow shows me things on my mountain. And I want to believe, if I will be pardoned by those who matter, that my great great grandmother, a full blood Blackfoot, watches over me, teaches me how life pulses and throbs on Mother Earth. I imagine my ancestors walking softly through their woods, just as the Cherokee walk these Western North Carolina Mountains I am fortunate to live within. I step upon ground that thrums with stories ancient and true. I notice how without thinking about it, I am now walking from outside my foot to inside, a rolling motion—is this my great great grandmother’s way? I say, “Show me, Kip a ta ki, (old woman). I have lived too white! My pale skin, my white ways.” I can hear her laugh, as if to say, "You are who you are meant to be. Your blood is red. Your heart beats. Your lungs take in the same air."

I tread silent, as I don’t want to break the spell. Bear tracks, kiaayo, along the road above my log house. There are feline tracks, too, and I crouch to touch one of them—a big feral house cat? Or the Bobcat, natayo, I once saw racing across my driveway and up the incline of what is my “backyard.” I step off the road, and bend again to study the larger track. It is bear. I think, if Bear and I meet, if she isn't threatened in anyway, Bear will mostly likely run away—same as Bobcat did that day (my Bobcat sighting was rare and beautiful—I feel honored). I have respect for wild things—the respect of care and distance, not of personification of human idealization.

I finally call out, “Hey, Roger. Looks like bear tracks, and these must be a big cat, too small for Bobcat.” He comes over to look. The dogs sniff eagerly. The wind blows. The snow sparkles. The mountain, miistak, gives and takes away. I am filled with thanksgiving. The gratitude of a life full of promises, both ancient and new. I am who I am. My great great grandmother breathes warmth on my cheek, prepares to leave me, “Pookaawa, sokapii (child, be good).” I answer, “Wait! Forgive me my stumbles—on the land, on the language, on life.” She makes the branches rustle, a wave. Is gone. I walk home. I am home. The mountain accepts me.


Black Bear facts
The Bobcat
NC Museum of the Cherokee
The Blackfoot

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